Islam permits Muslim husbands to abandon their wives to rapists in order to save their own lives—so says Dr. Yassir al-Burhami, vice president of Egypt’s Salafi party, the nation’s premiere Islamist party since the Muslim Brotherhood was banned. I guess by extension this means muslim police can abandon a woman to be gang raped and soldiers can abandon women for the same reasons. After all she’s property and can be replaced and the man is a human and irreplaceable.
Burhami’s fatwa, or Islamic decree, is not altogether surprising. Earlier the Salafi sheikh said that, although a Muslim man may marry non-Muslim women, specifically Christians and Jews, he must hate them—and show them that he hates them—because they are “infidels” (even as he enjoys them sexually). More of what Islam thinks of women. Proof positive has been presented and why you ask because the rest of the Muslim world won’t condemn this man. The Islamic brotherhood even supports the same views and even more radical views than that.
Indeed, the many fatwas of Dr. Burhami, a pediatrician by training, include banning Muslim cab and bus drivers from transporting Coptic Christian priests to their churches, which he depicted as “more forbidden than taking someone to a liquor bar”, “Worse than leaving Islam is the only sin he sees as greater”.
Now in his most recent fatwa—that husbands are permitted to forsake their sexually-assaulted wives in self-interest—Burhami relies on qiyas, or analogy, based on the rulings of a prominent twelfth century jurist: according to Imam ‘Azz bin Abdul Salaam, a Muslim should abandon his possessions to robbers if so doing would safeguard his life. Once more another Muslim scholar and judge proving Islam sees women as property. Based on this logic, Burhami analogizes that the Muslim husband should abandon his wife if defending her jeopardizes his life—as she is just another possession that can easily be replaced.
So that which applies to abandoning one’s possessions to thieves and fleeing in fear of one’s life, applies—in Burhami’s view, sorry to say—to one’s wife and daughter. So if the wife is ever exposed to rape, she is seen as a possession. The husband is to abandon her to the rapists and escape with his life. And why not? For if he loses his possessions, he will replace them; and if his wife is raped, he will marry another, even if she remains alive!
Salafis like Burhami, who try to pattern their lives as literally as possible after Islam’s prophet Muhammad and his original companions—hence the ubiquitous beards and white robes—deserve attention for they are a treasure trove of information on literal Islam. It’s always the Salafi-minded Muslims who evoke and uphold any number of things deemed absurd or evil in a Western context—from trying to enforce a canonical hadith that compels women to breastfeed adult men (ironically, to protect their “chastity”), to drinking camel urine for good health, to calling for the destruction of all churches.
Based on the fact NOT A SINGLE MUSLIM LEADER CONDEMNS THIS! One must assume they believe the same and that this is REALLY what Islam is about,
Of course, even this honesty is contingent on Muslim capability and advantage. Thus Dr. Burhami himself once said that peace treaties with Israel and other infidels should be respected—that is, “until Muslims are capable of reneging and going on a successful offensive”. He and many Muslims including the Muslim brotherhood believe exactly this way.
Still, Salafis are much more frank and honest than other, less overt Islamists, namely the two-faced Muslim Brotherhood, which, now that it has been overthrown in Egypt, has shown its true face—terrorism—causing it to be banned in Egypt. The Muslim Brotherhood says “a Muslim must lie to non-Muslims to gain their trust until they are strong enough to show the non-Muslims the truth”.
To be sure, some Muslims reject Burhami’s latest “cowardly husband” fatwa. The problem, however, and as usual, is that while they agree that such behavior is unbecoming of a husband, in the realm of Islamic jurisprudence, it is difficult to argue with the Salafi cleric’s logic. He used qiyas, a legitimate tool of jurisprudence; and the imam whose logic he analogized is widely recognized as an authority in Sunni Islam.
Moreover women are, in fact, often depicted as little more than chattel for men in Islamic Scriptures and even modern Islamic society.
This latest fatwa exemplifies the lure of Salafism. This brand of literal Islam does not offer anything profound or spiritually satisfying, but it does offer divine sanctioning for unabashed egoism—in this case, forsaking one’s wife to rape in self-interest.
Justifying egoism is not limited to preserving the self but also gratifying it—especially in the context of jihad. One can go on and on about the other Salafi fatwas permitting rape, incest, and prostitution for those fighting to empower Islam. Even renowned heroes like Khalid bin al-Walid—the “Sword of Allah”—celebrated in the Muslim world for his jihadi conquests, was, from a less hagiographic perspective, little more than a mass murdering sadistic rapist.
More generally, Salafi-minded Muslims believe that all non-Muslims can be deceived, cheated, robbed, exploited, enslaved and/or killed—all in the self-interest of the Muslim, seen as one with the self-interest of Islam.
Why do they believe this? Because from a Salafi point of view, all free non-Muslim “infidels” who do not submit to Islamic law, or Sharia—Americans and Europeans for example—are natural born enemies, or harbis, and thus free game.
The silence of Muslims worldwide is more telling of the truth behind Muslim belief than the Quran itself. This is why Naked Jihad is so important to shed light on this culture of women as possessions and perhaps force change in this repressive culture.
One more example of Islam treating women as property and less than human.